Sunday 5 June 2016

(16) Story of Gaadhi Brahmin - 4

 Lord Vishnu asked,
“You wanted to have a glimpse of my Maayaa! You experienced it! Now what more do you want?”

Gaadhi offered flowers at the feet of his beloved Lord and said-

“Lord? What is all this? What really happened? I feel so confused.
The Chaandaala life was my personal experience perceived for just a few moments under the water like a dream!
How could those dream events occur in the outside real world in a long span of so many years?
How can a dream experienced in the mind become a reality in the waking state?
Explain to me everything.”

Lord Vishnu answered-
“What waking state? What dream state?
An ignorant mind always is deluded and dreaming!
The mind riddled with Vaasanaas dreams that it dreams; dreams that it woke up; dreams that it sleeps!
Where does the dream end? Where does the reality begin?
The reality of the world projected by the mind itself is unreal. Your belief in the identity of Gaadhi is one such delusion. Your experience as Katanja and Gavala is another dream dreamt inside the ‘Gaadhi’s dream’!

Anyhow, assuming Gaadhi to be a real character, let us analyze where all you were deluded!
You got inside the water to chant the Mantras. Within a few minutes under-water you lived a full life of Chaandaala from birth to death.
You got out of the water and thought that the delusion was over with.
But it was not.
The delusion of the Chaandaala life was so vivid in your mind that you could not dismiss it as a dream. You wondered whether it was true or not.
This thought projected another delusion for you. 

As you were seated in your hermitage, wondering whether the Chaandaala life was real, the mind projected the continuation of your Chaandaala experience. As a result, a Brahmin guest appeared at the door and talked about the Keera country and King Gavala.

After that Brahmin guest vanished, the delusion had stopped again. But you believed the guest’s words as true and started on the journey to find the BhootaMandala and the Keera country. But they were not there in the real world.
It was your personal experience.
Tired and exhausted you entered a cave and rested awhile.
The hidden Vaasanaa in you, which wanted the Chaandaala experience to be true, projected the delusion again of your visiting the BhootaMandala and Keera country. In the delusion itself you again reached the same cave and woke up from your sleep.
You could not find the difference between real and false experiences.
You were confused.
You performed penance in the same cave you had rested in your journey.
Now I am here answering your questions.

The BhootaMandala, the Keera country, the Brahmin guest, the people you met are all unreal and they never existed. Your mind alone created them forced by the Vaasanaas. As long as Vaasanaas are there, such experiences will keep on occurring like a seed placed in the fertile earth becoming a huge tree.
Tree is within the seed.
Events are within the mind.
At some point, the fruits and flowers inside the seed get projected outside.
At some random point, the Vaasanaas inside the mind are experienced as events as if in an outside world. Space, time are all projections of the mind.
The events of many years can be experienced within a few seconds because of delusion.

Within a few minutes inside the waters, you lived and died as a Chaandaala, in your mind!
Within a few minutes inside the hermitage, you saw the guest and conversed with him, in your mind.
Within a few minutes inside the cave, you visited Katanja’s house, and the Keera country; and got the proof of your Chaandaala life, in your mind!

This is the Maayaa that envelops an ignorant mind!

Get up. Go home. Do your duties as you deem fit.  Performance of the ordained duties alone leads a man towards his welfare.”

Lord Vishnu immediately vanished leaving Gaadhi to sort out the workings of his mind himself.

Gaadhi sat and analyzed all the events that had happened in his life after he came to the forest. He could not dismiss all the events as unreal as Lord Vishnu suggested. He had a vivid experience of the Chaandaala life second by second, minute by minute. They were a part of his memory now.
He, Gaadhi had experienced the life of a Chaandaala truly and vividly.
Delusion or no-delusion, the experience was real! The BhootaMandala must be there as a real country and the Keera country too.
The delusion-states will not occur again as Lord Vishnu had explained them. Therefore, assured of the reality of the world lying in front of him, Gaadhi set out to visit the Chaandaala village and the Keera country once again.
He walked through the same paths, traversed the same distances, reached the same places; met the same people; asked them the same questions; and they all repeated the same story.

Gaadhi was now assured of the reality of his Chaandaala life. It was real!
The people he met were real! They confirmed his story!
Then why did Lord Vishnu tell him that no such country existed; and nothing happened?

Gaadhi returned to the cave; performed penance again.
Lord Vishnu stood in front of him asking him what more he needed.
Gaadhi told him that he found the real Keera country; and a Gavala had ruled them. Everything was real!
Why then did the Lord say that nothing existed?

Lord Vishnu explained-

“Everything in this world occurs as a random experience.
Mind alone projects itself out as an event occurring in space and time.
The ideas of ‘outside’ and ‘inside’ also are projections of the mind.
When many people meet, many minds collide.
Each mind reflects the ideas of the others.
A simultaneous event is experienced by all!

It is a possibility that on his journey towards the Chaandaala dwellings, Gaadhi just happened to see a ruined old hut and immediately thought that it was the same hut he had lived in as Katanja!

It was the same mind which experienced the delusion of the Chaandaala life under the waters. It was the same mind which says that the old hut in the forest is the hut Katanja lived!

Who can disprove what the mind says?
Man is the mind alone!
So Gaadhi might have imagined that he had lived in the forest hut.
When he met the other Chaandaalas, their minds would have mirrored the same experiences and they would have talked of it as real. For them also Katanja was a real person!

The same thing would have happened in the Keera country.
The Keera citizens might have been affected by the arrival of Gaadhi and immediately reflected his own experiences in their minds. For them also Gavala became a real person.

Each mind is a dreamer; a projector of unreal events.
When many minds join together, they all project the same unreality and believe it to be true.
Each mind proves the illusory state experienced by the other as real.
The world is a dream perceived by Brahma through so many minds.
All the dreamers of his dream see the same dream as real!



What is Time?
Again it is also a projection of the mind!
Mind conceives some objects; imagines ‘Time’ based on the changes occurring to those objects; invents actions based on those time conceptions.
Time is not some object. It is just an abstract phenomenon setting a boundary to the events that occur in our life.
Time is beginning less and endless.
Time is Brahma himself as he is the first phenomenon rising from Brahman, bound by ‘time and space’
Time has no likes and dislikes. Time does not favor someone and hurt some one else.
Time is a conception of the mind creating the boundary for experiences rising through Vaasanaas.

Dear Gaadhi! Now go back and engage yourself in performing your duties. Try to analyze the Self through the method of enquiry and discrimination.
Be free of delusion.”

Lord Vishnu vanished from sight.

Gaadhi remained for a few months in the cave thinking about all the events of his life. Still he was unable to grasp the true essence of the events. The life experienced as a Chaandaala was still lingering in his mind as memories. He was unable to get out of that polluted state and felt grieved.
He decided to take shelter in Lord Vishnu again.
He performed penance again in that cave desiring for the vision of Lord Vishnu.
One fine day Vishnu graced him by his vision.

Gaadhi gave word to his grievance.
“Lord! I still am not able to rid of the memories of my Chaandaala life. This Maayaa confuses me more and more.
Who am I – the Chaandaala or the Brahmin?
Please explain everything. Do not immediately disappear after explaining everything. Stay with me and tell me exactly what duties I should perform.”

Lord Vishnu said-
“Delusion means seeing something which is not there in reality.
Maayaa hides the reality and makes something else appear as reality.
Only a person who is freed of ignorance can escape the clutches of Maayaa.
If the Chaandaala identity is troubling you as a false superimposition, you must be equally troubled by the identity of the Brahmin Gaadhi also.
Both identities are false.
In delusions, you cannot label one as better than the other.
All delusions are just some random projections of the mind.
Every event in life is just a random expression of the perceiver, perceived and perception; the Seer, Seen and Seeing.
As long as the mind is contaminated with ignorance, some identity with some life event will keep arising in the mind-arena.
Whether it is Katanja, or Gavala or Gaadhi, all are just some delusory experiences in the total mind of Brahma.
No one is real. Nothing is there except the Supreme Brahman.
All experiences are delusions projected through ignorance.

Time is also just a part of the illusory experience.
What you remember as already unfolded, you label it as past; what is not yet unfolded, you label it as future. What is unfolding, you label it as present.
Past, present or future are just terms used for some unfoldment-mode of the Vaasanaas.
All memories or unfulfilled Vaasanaas remain in the unmanifest state of Brahman. When they unfold randomly through a Brahma, the world is perceived as populated by many.
All minds are just channels for various Vaasanaa unfoldments.

Mind is an amazing phenomenon.
It can create any experience at any time-mode for long or short durations, and fool you.
Gaadhi or Katanja, both are illusory identities unfolding some Vaasanaa fulfillment.

How many lives and experiences an individual undergoes simultaneously is beyond comprehension. Because of my blessing you were able to analyze one such amazing experience and could have a glimpse of Maayaa.
Otherwise, what experiences an individual Self undergoes as which identity at any particular moment, is never understood by anybody.
At every experience there is only a combined phenomenon of Seer, Seen and Seeing.
What identity the Seer dons to perceive what experience is determined randomly by a Vaasanaa.
The Vaasanaa for hoarding could be the rat hiding in your home. The Vaasanaa for freedom could be the bird floating in the far sky. The Vaasanaa for play could be the child running around you.

Who is who?

Everything is just a Vaasanaa unfoldment.
There are no real identities.
At one particular experience, an identity is projected by the mind as some form and name.
What is real or what is unreal can never be understood by the person steeped in ignorance.
Like a dry leaf tossed about by the storm, the individual goes through countless experiences as countless identities.

All this is caused by ignorance.
A knower of Brahman never is affected by any experience he undergoes.
He is person who is wide awake in a dream.
He remains always as the Self (Brahman) and remains untouched by the events of his life.
He has no Vaasanaas and his mind stops projecting Vaasanaa unfoldment.
His mind is like a burnt seed. It never again sprouts into birth and death experiences.
Living as a JeevanMukta till the body falls, the knower of Brahman attains the bodiless liberation.

Knowledge alone is the cure for delusion.

Delusions cannot be explained. It will be equal to explaining the actions of a ghost. When the ghost itself is non-existent, its actions are also non-existent.
Why do you bother about how your delusion of being a Chaandaala became real in the outside world?
Gaadhi’s life is also an illusory experience. Katanja’s life also is an illusory experience.
What other life- experiences you could have had at any other time is also due to illusion.

Instead of trying to figure out the meanings of the unreal life-experiences projected by the stupid mind, analyze the nature of the Self and realize the Truth.
Remain here in this cave itself and seek the knowledge of the Self through the process of enquiry.”

Lord Vishnu vanished like the cloud of the autumn season.

Gaadhi remained in that cave for many years practicing Self-knowledge and soon was freed of ignorance. He then retired to RishyaMooka Mountain and remained there absorbed in the Self-state. After many years, he reached the state of the ‘Knower of Brahman’ and attained liberation.


After getting Self-knowledge,
 Gaadhi the great one,
 realizing his true essence;
freed of fear and grief;
 established in the state of JeevanMukti;
 remaining in the Quiescent state;
with a mind filled with unbroken bliss;
  shone forth in the Brahman-sky,
 like the moon complete with all digits.




END



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