Sunday 5 June 2016

(4) Story of the Sorcerer Shambara


SHAMBARA’S STORY 

INTRODUCTION

In this story, we are introduced to an intelligent demon named Shambara.
He was well-known for his sorcery techniques, creation of virtual worlds, and creation of robots. (The word ‘robota’ means literally work, labor, drudgery or hard work. It need not necessarily mean an electro-mechanical machine. Any artificial being who is used for work is a robot). 

This king of demons was so famed fore his skills that the very art of magical feat came to be known as ‘Shaambara’- ‘Shambara’s trick’.

Shambara here creates three ‘robots with minds’; and making them fight the Gods wants to defeat Indra, the king of Gods. Yet by developing arrogance and self-glorification, the three robots get killed by the Gods.

The point Vasishta wants to prove is that even inert machine-like beings are capable of developing vanity and getting destroyed. ‘Ego’ is a very dangerous virus that can infect the mind very easily. The only anti-virus treatment suggested for the blocking of the
‘Ego-virus’ is, ‘Self-knowledge’.

Shambara creates three more robots again, this time with ‘Self-knowledge’ and they prove to be indestructible and Gods are defeated.


 PART ONE

DAAMA, VYAALA AND KATA

 GODS AND DEMONS


The Heavens were the residing places of Devas (Gods) and the nether worlds were the residing places of Daityas (demons).
Gods and demons were cousins; yet they had developed extreme hatred towards each other.
Indra was the king of Gods and Shambara was the king of demons.
It was common occurrence that even a smallest excuse was enough to bring about a war between the two clans. The Trinities never bothered much about these mindless battles. Only if there was a danger of the gods completely getting annihilated, they interfered and saved the gods. They had to do so, because these gods took care of the Creations in various ways and basically they were not too evil. Except for the pleasure seeking madness, they did not harm any one willfully. If they acted selfishly and arrogantly, the higher Gods and Sages corrected them strictly.
However the demon world was an abode of evil doers and never ever heeded to the words of the higher gods or Sages. They took a sadistic pleasure in harassing gods and of course human beings. They were extremely arrogant and defied all rules of Dharma.
The most powerful of them all was Shambara. He had mastered all magical powers and was a terror to the gods. He always tormented the heavens creating delusions and illusions. Indra has been defeated by him countless times through the demons created by him on the likes of cutting machines. He could make extraordinary forms out of mud, or diamonds or any metal and fill them with life.

 SHAMBARA’S MAGICAL WORLD

Shambara’s abode was a magical wonder.
He had his palace floating in the sky. A beautiful floating garden decorated the palace all around. Artificial suns and moons lighted up his world. It was a copy of Indra’s heaven, but better than it in all ways. Precious Gems of all kinds were strewn about like worthless pieces of stones. Countless comforts awaited in every corner. 
Diamond maidens sang as melodious as the heavenly maidens playing the musical treasures he had stolen from the heavens.
The trees in the gardens were adorned with crescent moons.
His harem built out of fully bloomed Sapphire lotuses was a haven to satisfy his never ending lustful ventures.
Swans studded with gems played with golden lotuses in the lake.
Lotuses bloomed on the edges of all the branches of the golden tree.
Whenever any one passed under, the ‘Karanja’ bowers showered Mandara flowers on them.
His garden-house was built out of fire flames, yet was cooling like snow.
The plants and creepers in his garden were always filled with fragrant flowers.
He had even stolen away the entire Malaya forest of sandalwood along with its animals by his magical prowess.
His wives wore all the gold jewelry stolen from the heavens and appeared extremely charming.
The courtyards were piled with varieties of soft flowers reaching up to the knees.
He watched for fun, live clay dolls of demons and gods fighting with each other and the demon dolls defeating Vishnu. 
The roof of his harem was studded with millions of diamonds shining like stars.
The dark skies of netherworlds were lighted by hundreds of moons.
The statues in his palace extolled his praises through songs and increased his valor.
An Aeiraavata elephant was magically constructed by him, which could chase away the real Aeiraavata elephant of Indra.
His harem was filled with all the objects of pleasure that Indra had in his palace.
He owned all the wealth that he desired. All the wealthy ones saluted him.
He ruled all the clans of the demon world. Thousands of his arms protected the entire demon clan.   He had many intelligent ministers to advise him.
His terrifying form always made gods tremble in fear even if there was no battle.
But when battles occurred the entire demon army made havoc in the heavens, supported by the magical power of their king.
GODS ATTACK THE DEMON-WORLD

However the king was not a person to stay at home.
He would wander all over the world, mastering all the available Siddhis, meeting the chiefs of other clans who were enemies of gods, or he would just go on a killing spree harassing Sages and saints and creating disturbances in their sacrificial rites.
There was nothing he did not learn. He had even understood the meanings of scriptures and knew the state of realized people. However he was too much stuck to his own identity as the demon king that he did not care for the bliss of the Supreme state.
When he was on such trips and had left the demon clan to fend for itself, Gods made use of that opportunity and attacked the nether worlds. The demons had no chance against the powerful missiles of gods and soon were on the run.
When Shambara returned home he found most of his army in shambles. His anger knew no bounds. But he did not want to spend all his time sitting at home and guarding his people. He selected many demons with extraordinary strength and made them the chiefs of the demon army. Of course he could have taught his magical abilities to his subordinates; but he had no trust in any of his people. His clan was well-known for wickedness and deceit. No one trusted any one even if they were closely related. Everyone was planning to subdue his own neighbor. Words like friendship, loyalty, trust, love, affection, and kindness were non-existent in their world. Shambara was not an exception. He did not trust his own mother or wife for that matter. Only his magical powers had kept him on top of the world and he was careful that his secrets were not known to anybody. So this time he left again on his adventure trips leaving the demon clan in the hands of a few stronger demons. But again, they were not powerful enough to face the onslaught of gods. Again Shambara found his world shattered to pieces when he returned. He almost burnt with the rage kindled by the hatred towards gods.
But still he could not bear to sit at home. He again selected more powerful demons to guard his city. Again the gods attacked them and defeated them in his absence.
Shambara fumed in anger.
He immediately declared war on gods and attacked the heaven.
Gods informed of his attack through spies escaped from the heavens and hid themselves in the dense forests of Meru mountain. Some even hid under the hollows of the earth. Shambara found the whole city of Indra empty. He burnt the entire city in anger and left.
The demons searched all over the world but could never find the hiding places of gods.
Shambara was in a dilemma.
He could not go out of his city unless he ensured the safety of the demon clan. The moment he left, gods were sure to attack his city.
He decided to do something concrete this time.


 SHAMBARA’S THINKING CHAMBER

Shambara was sitting in his secret chambers. That part of the palace was impenetrable to even those closest to him. Nobody even knew of its existence. He just vanished from the sight of all and returned with some magical creations of his; that is all the information any one had.
The secret room of Shambara was a place of creation. What the modern world achieves through science, he did it through sheer brain power and phonetic effects of his mystic chants. The only thing that was very necessary was the effort needed to concentrate on that creation. He had to mentally create every cell of the object and without missing details had to complete the work. He was a wonder at creating demons, girls or men or animals to any specification. (Robots in the modern language; but these robots were not metallic, but appeared covered with normal skin structures.  Nobody could tell the difference between the real and artificial.)
After these mechanical beings were made, he had to almost identify with them completely and be alive there for a fraction of a second. Instantly those dolls acted with life. He usually had made replicas of trinities or animals or pretty damsels to entertain himself in his palace. Of course machines were machines; one could never ever get full enjoyments from them as he always knew they were just dolls created by him through magic. The real ‘Apsaraa’ had more bliss giving capacity than the diamond statue that hugged him with love. That is the main reason that made him envy the gods. His one cherished dream was to rule the heavens and get access to all the real pleasures that Indra laid hands on. But his attempts always failed because the gods were always supported by the Trinities. Like children bringing adults to fight for them, they got these powerful lords to fight the demons. His demon clan could never ever stand in front of the trident or the discus-weapon of those higher gods.
Of course he had tried hard to manufacture such weapons in his secret work-shop, but they never were equal to the originals. The only satisfaction he got was having a mock fight with the live statues of Vishnu or Shiva and slicing their heads off. These feats entertained the demons no doubt, but everyone knew it was all a fake drama.
He had do create some unique beings who were undefeatable by anyone, even by Trinities, he decided.
Shambara was lying on his comfortable couch and thinking. After hours of thinking his eyes brightened up.

THE THREE ROBOTS

Shambara looked at his creations with pride.
Three giants of immense heights and width stood in front of him.
He had named them Daama, Vyaala and Kata.
Daama- the binding rope, Vyaala -the vicious, Kata – the encompassing one!
They were the illusory appearances which could bind, which could use stealth and completely overpower the enemy.
They were like Maayaa - the ‘illusory power of the Supreme’ with her power of binding everyone with Gunas, the power of delusion and the power hiding of the Truth.
These three giants were named after the powers of Maayaa, but modeled on the characters of realized people who performed penance in the forests of Meru mount.
They had all the characters of the realized ‘as understood by Shambara’.
He had inculcated all the characters of JeevanMuktas into those beings.
Shambara once again examined them with scrutinizing eyes.
They were staring at him without any expressions; for they had no emotions, no thoughts, and no feelings.
They were just machines with life.
They looked solid enough; but were just illusory appearances.
They had no Vaasanaas, no wickedness, no goodness, no likes, no dislikes, and no desires.
They just did what Shambara ordered; not more, not less.
They had no Vaasanaas of the past lives to induce them into any action on their own.
They had no eyes for anything except that which they had to do.
They were like sleep-walkers, only intent on doing what they had to do; otherwise they had no movement at all.
They did not understand defeat or victory. They had no fear of death; they had no need to escape from any dangers.
They did not know who the gods were or why they had to be attacked.
They knew only one thing that is, that they should destroy any soldier who stood in front of them.

 GODS ARE DEFEATED

Shambara was fully satisfied.
He informed all his soldiers that these three giants will be their chiefs and lead them in the battlefield. He also warned them that no one should come to the front side of the giants with any weapon. Then they were sure to get killed.
He sent his army to search for the hiding gods and attack them.
He ordered the magical giants to search for all gods and destroy them.
From every hollow and holes the demons came out making terrifying noises.
The gods were forced to come out and battle them.
A fierce battle went on between the two armies.
Blood from the wounded bodies of the gods and demons poured down like rains.
Roaring like a lion Daama tied the Gods with invisible ropes.
Vyaala crushed them with his huge rock like hands.
Kata was everywhere blocking every object and attacked the bewildered gods ruthlessly.
The gods were not at all prepared for the battle and were even more shocked by the strength of three undefeatable giants.
They just vanished from the scene.
The demons searched for them for long without any fruitful results.
They gleefully returned home and reported their victory to their king.
Shambara laughed aloud. His laughter echoed all over the three worlds.
The gods who were hiding in the dense dark hollows of the earth trembled with fear.
They all decided to seek the advice of Lord Brahma.
Prayers were sent forth pleading Lord Brahma to save them.
GODS PRAY TO LORD BRAHMAA

The whole world turned reddish in hue.
A red-hued Brahma seated on a red lotus appeared before them.
Though he knew everything, he just allowed the gods to tell the whole story in their own words.
Brahma closed his eyes and was lost in thoughts for a few moments.

He said at last-
“Shambara is destined to die at the hands of Vishnu after hundred thousand years.
But meanwhile you can defeat the three new giants created by Shambara.
He has created them without egos. That is why you cannot defeat them.
Now your task is to raise the ego in them.
The moment they identify with their limited structures, the Vaasanaas will start corrupting their minds. Once Vaasanaas make their way, they will become vulnerable.
So this is what you people will do.
As usual take your army and attack the demons.
Make a fake battle scene and as soon as you see the three giants, make a great show of getting frightened and escape.
Repeat the same tactics for long.
Then see what wonders Ahamkaara (ego) is capable of.”

Brahma vanished out of sight.
Gods returned discussing their next strategy.
And they exactly did what Brahma had told them to do.

 THREE ROBOTS DEVELOP EGO

Daama, Vyaala and Kata had changed. Their faces now puffed up with pride.
They were having lot of fun nowadays.
They were beginning to like these battles with those cowardly shining beings.
It was fun to laugh aloud and chase them. It was fun to see their terrified pale faces. It was fun to make them scream in fear. Actually they needn’t even lift their hands or shoot weapons at those dumb gods. The very moment the giants appeared, the gods screamed    and ran helter-skelter as if blinded by fear.
Daama, Vyaala and Kata now looked forward to the sound of war-drums.
Daama, Vyaala and Kata liked these wars.

Daama, Vyaala and Kata had changed. Their faces now puffed up with pride.
They now looked at other demons with ridicule.
They demanded that the other demons should serve them like Lords.
They were rude with anyone who slightly disregarded them.
They looked at their own limbs again and again and a smile lit up their faces.
They brushed their bodies well.
They garlanded their bodies.
Daama, Vyaala and Kata decorated their bodies with ornaments.

Daama, Vyaala and Kata had changed.
Their faces now were creased with worries.
They were worried about the annihilation of their own bodies.
‘Suppose they died like others…?’
Fear had become their constant companion now.
They did not want their precious bodies to get destroyed in the battlefield.
They lost their courage.
They now found out that the gods were immortals; and demons were sure to die some day or other.
They wanted to become immortals like gods; but it was not possible. They were destined to die as they were demons.
Any moment they could die, they thought anxiously.
They now trembled at the onslaught of Gods. Maybe that day would be the last day of their life, they felt.
Instead of moving in the front, they hid behind other demons in the battle field.
They were not able to face even an ordinary soldier of the god-army.
The gods easily overpowered the demons as the three giants were not in the lead.
Every demon was hunted out and cut to pieces. 
The broken limbs and broken weapons of demons fell all over the earth.
Daama, Vyaala and Kata were defeated at last.

THE THREE ROBOTS DIE

Daama, Vyaala and Kata who were hiding from gods were alive but now had to face the wrath of their master. They escaped from his city and hid themselves in the lowermost nether world.
That seventh and lowermost world was the abode of Yama’s servants. They lived there guarding the hells there. They were powerful enough to save them from Shambara and so moved by compassion they gave them shelter. Later they offered them their daughters also in marriage.
Ten thousand years passed.
The Vaasanaas in the minds of Daama, Vyaala and Kata also increased like their families.
They were extremely attached to their wives, daughters, son-in laws, and constantly worried about them.
Lord Yama once visited that world to complete some work.
The three giants did not know who he was or what his power was.
They ignored him thinking that he was some ordinary servant like themselves. They did not salute him.
Yama felt offended. He lifted his eyebrows in anger and the next instant Daama, Vyaala and Kata were burnt to ashes.
When their relatives started lamenting on their death, Yama burnt them also.




THE THREE FISH IN THE POND

The bodies of Daama, Vyaala and Kata were destroyed.
But their Vaasanaas were still alive and afloat.
They had lived with the prison guards for so long that now they had to take birth as prison- guards; later they were born as hunters, then as servants of kings, then as crows, then as vultures, then as parrots, then as pigs, then as goats, then as insects….so on.
After countless births as various creatures and animals, they lived as fish in a forest pond.
After a huge forest fire, the pond dried up and there was only some wet mud left. Trying to suck that little dampness out of the wet mud, they are at present hanging in between life and death…..!

RAMA AND VASISHTA

Sage Vasishta stopped the story at that point and smiled at Rama.
Rama who was listening to the story with full absorption questioned the Sage with some disappointment.
“Is that all…? Is there no redemption for these poor souls caught in the web of Ahamkaara?”

Sage Vasishta looked at him with some amusement and said,
“No, there is more. Their story will continue in the future. Listen to what will happen to them in their future births.”

THE THREE ROBOTS MERGE INTO BRAHMAN

The story continues…

When Yama burnt Daama, Vyaala and Kata to ashes, the other servants of Yama who had given them shelter became sad at heart.
They begged Yama to forgive the demons.
Yama consoled them and said, “When they listen to their own story, they will get redeemed of their fate and attain liberation.”

000

So at present they were living as fish in the tiny puddle in the forest of Kashmir. Later they will get repeated births as fish. Slowly their desires will die out.
Then they will be born as Saarasa birds in a beautiful lake filled with fragrant lotuses.
They will live happily for a long time as those birds and will become purified in their minds.
Their upward journey will start then.

000

There will be a city in the country of Kashmir adorned by forests and mountains. In the midst of the mountains there will live a king named Yashaskara in a palace built on the top of the mountain. Vyaala will be born as a cock and live in the corner of the roof.
Daama will be born as a mosquito and live inside the palace.
A minister named Narasimha will live inside that city. He will be learned and a realized man. He will live in a monastery in the city. There in that monastery, demon Kata will live as a partridge inside a silver cage entertaining all.
One day, the minister will take the partridge to the palace to entertain the king. There he will relate the story of Daama, Vyaala and Kata from this scripture to the king.
The partridge will hear the story and remember its past and immediately attain the final beatitude.
The cock also will hear the story and get liberated.
The mosquito will also hear the story and attain the Supreme state.

END OF PART ONE

RAMA AND VASISHTA

“That is the end of the story. All the three demons will dissolve into the ‘Supreme state’ and will be liberated.”

Sage Vasishta smiled at Rama.
Rama was happy. His face bloomed like the full moon and he laughed.

“What happened to Shambara? Did he get killed by the gods?”
Rama questioned again.

Sage Vasishta continued the story.


PART TWO

BHEEMA, BHAASA AND DRDHA

Shambara was again inside his secret work-shop.
He was thinking day and night as to what could have gone wrong in the creation of Daama, Vyaala and Kata. Then he decided that the three giants were ignorant and foolish.
Now he decided to add Self-knowledge to his creations and make them wise.
After some hard work, he produced three giants and named them as Bheema (strong), Bhaasa (lustrous) and Drdha (firm).
These giants were all-knowers and realized. They had no attachments, no likes, and no dislikes.
Shambara made them the chiefs of his army and sent them to attack the gods.
These giants were endowed with discrimination. No strategy of gods could make them egoistic.
Whenever something like an ego popped up in their minds, they immediately started enquiring, ‘Who am I?’ and got rid of it.
They knew the body as unreal and never identified with it.
They were not afraid of death.
They attacked the gods ruthlessly and defeated them in no time. Gods ran for their life and reached the abode of Vishnu and pleaded him for help.
Vishnu destroyed the demons along with Shambara with his ‘Sudarshana chakra’.
The three demons melted off into Para Brahman as they had no thought of limited identity.

Finally…

Daama, Vyaala and Kata were programmed to act like realized sages by Shambara.

But one important thing Shambara had forgotten to add- ‘Knowledge’.

Daama, Vyaala and Kata had no Knowledge and so were defeated easily.

Bheema, Bhaasa and Drdha had knowledge and so were undefeatable.

Penance, worships, hymns, chants, holy places, rituals – nothing can free a person from this worldly existence except ‘Knowledge’. 

WHAT DOES IT ALL MEAN?

DAAMA means binding; VYAALA means deceitful; KATA means covering.
In other words, they are the characteristics of Maayaa, the deluding power, which binds us to false identity; which shows truth as untruth and untruth as truth; and which encompasses our discriminative capacity.

BHEEMA means strong, BHAASA means shining, DRDHA means firm.
In other words, all the three terms represent the Brahman (Self) which is the support of all created worlds; which shines as all these perceived phenomena; which is unchanging and firmly remains always as itself.
Vyaasa finally advises Rama-

“May your life be not dominated by Daama, Vyaala and Kata.
Be in the state of Bheema, Bhaasa, and Drdha
and remain without any grief.”


THE MEANING OF THE STORY

Every individual Self is just an automaton dominated by Daama, Vyaala and Kata – the deluding power of Brahman. Brahman is the trickster here and also the tricked victim. Brahman gets deluded by his own will and appears as the Perceiver who perceives the perceived phenomena.

Every individual Self develops the limited ego and other vices connected to it. But all ends, when ‘Death, the ruthless consumer of all’ arrives. Suddenly all that was one’s cherished world just disappears and becomes nothing.

Then as per one’s dominating Vaasanaas, different experiences are gone through by the Jeeva without any control.

Maybe some fine day, in some life, even if it be as lowly as a mosquito, or a bird or anything else, if the truths as instructed by Sage Vasishta are heard and understood, the ego dies and one remains as the ‘Supreme Self state’ or in other words, ‘Bheema, Bhaasa, Drdha state of Brahman’!



END

  


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